We must repudiate our confused loyalties and concerns for the passing world and put aside our misguided efforts to change culture externally. To allow our thoughts, plans, time, money, and energy to be spent trying to make a superficially Christian America, or to put a veneer of morality over the world, is to distort the gospel, misconstrue our divine calling, and squander our God-given resources. We must not weaken our spiritual mission, obscure our priority of proclaiming the gospel of salvation, or become confused about our spiritual citizenship, loyalties and obligations. We are to change society, but by faithfully proclaiming the gospel, which changes lives on the inside.
God often blesses nations because of the obedience of the elect. The elect of God is the remnant of faithful believers who occupy and advance the kingdom of God in their land. (Had there been but ten in the days of Abraham, Sodom would have been spared.) Because of this, it is the failure of the remnant, even more than the evil of the heathen majority, which determines the future of a nation. The remnant must be faithful to God’s standards.
Douglas W. Phillips
Despite its foundational Christian heritage, America is rapidly degenerating into a godless society. The church in America, although highly visible and active, appears powerless to redirect the rushing secular currents. Mired in a moral and spiritual crisis, America’s only hope is a national revival, like God has graciously bestowed in the past.
America today is a save-yourself society if there ever was one. But does it really work? The underdeveloped societies suffer from one set of diseases: tuberculosis, malnutrition, pneumonia, parasites, typhoid, cholera, typhus, etc. Affluent America has virtually invented a whole new set of diseases: obesity, arteriosclerosis, heart disease, strokes, lung cancer, venereal disease, cirrhosis of the liver, drug addiction, alcoholism, divorce, battered children, suicide, murder. Take your choice. Laborsaving machines have turned out to be body-killing devices. Our affluence has allowed both mobility and isolation of the nuclear family, and as a result our divorce courts, our prisons and our mental institutions are flooded. In saving ourselves we have nearly lost ourselves.
In America, we have a long history of valuing the concept of the separation of church and state. This idea historically referred to a division of labors between the church and the civil magistrate. However, initially both the church and the state were seen as entities ordained by God and subject to His governance. In that sense, the state was considered to be an entity that was “under God.” What has happened in the past few decades is the obfuscation of this original distinction between church and state, so that today the language we hear of separation of church and state, when carefully exegeted, communicates the idea of the separation of the state from God. In this sense, it’s not merely that the state declares independence from the church, it also declares independence from God and presumes itself to rule with autonomy.